


A bold, insightful book that rejects the myth of America the Unphilosophical, arguing that America today towers as the most philosophical culture in the history of the world, an unprecedented marketplace of truth and argument that far surpasses ancient Greece or any other place one can name.
With verve and keen intelligence, Carlin Romano—Pulitzer Prize finalist, award-winning book critic, and professor of philosophy—takes on the widely held belief that ours is an anti–intellectual society. Instead, while providing a richly reported overview of American thought, Romano argues that ordinary Americans see through phony philosophical justifications faster than anyone else, and that the best of our thinkers abandon artificial academic debates for fresh intellectual enterprises, such as cyberphilosophy. Along the way, Romano seeks to topple philosophy’s most fiercely admired hero, Socrates, asserting that it is Isocrates, the nearly forgotten Greek philosopher who rejected certainty, whom Americans should honor as their intellectual ancestor.
America the Philosophical introduces readers to a nation whose existence most still doubt: a dynamic, deeply stimulating network of people and places drawn together by shared excitement about ideas. From the annual conference of the American Philosophical Association, where scholars tack wiseguy notes addressed to Spinoza on a public bulletin board, to the eruption of philosophy blogs where participants discuss everything from pedagogy to the philosophy of science to the nature of agency and free will, Romano reveals a world where public debate and intellectual engagement never stop. And readers meet the men and women whose ideas have helped shape American life over the previous few centuries, from well-known historical figures like William James and Ralph Waldo Emerson, to modern cultural critics who deserve to be seen as thinkers (Kenneth Burke, Edward Said), to the iconoclastic African American, women, Native American, and gay mavericks (Cornel West, Susan Sontag, Anne Waters, Richard Mohr) who have broadened the boundaries of American philosophy.
Smart and provocative, America the Philosophical is a rebellious tour de force that both celebrates our country’s unparalleled intellectual energy and promises to bury some of our most hidebound cultural clichés.
About Carlin Romano
Carlin Romano, Critic-at-Large of The Chronicle of Higher Education and literary critic of The Philadelphia Inquirer for twenty-five years, is Professor of Philosophy and Humanities at Ursinus College. His criticism has appeared in The Nation, The New Yorker, The Village Voice, Harper’s, The American Scholar, Salon, The Times Literary Supplement, and many other publications. A former president of the National Book Critics Circle, he was a finalist for the 2006 Pulitzer Prize in Criticism, cited for “bringing new vitality to the classic essay across a formidable array of topics.” He lives in Philadelphia.
Editorial Review
The author sees philosophers everywhere today (whether they call themselves such or no), not just lounging in the groves of academe, and this will surely annoy some fellow academics. He realizes that philosophy has traditionally been the ballpark for white men to play in, so he makes a thorough effort to add to the team some prominent women, African Americans, Native Americans, gays and others. But he begins with the famous white men (William James, George Santayana, John Dewey et al.) and looks at key figures later on—John Rawls and Richard Rorty among them. Romano then begins his explorations of byways rather than highways, seeing the philosophical bent of thinkers who didn’t necessarily define themselves as philosophers—e.g., psychologists B. F. Skinner, Abraham Maslow and Howard Gardner. Then it’s on to literary critics Kenneth Burke, Harold Bloom and Edward Said. Political theorists are next, and the author also gives a serious look at Robert Fulghum and Hugh Hefner. He examines journalists as well, including I.F. Stone, Christopher Hitchens and Bill Moyers. Near the end, Romano makes a strong case for Isocrates, a rival of Plato whose thought, writes the author, was more pragmatic—as we are. Romano’s grip on his subject is fierce, and his tone, though critical throughout (he does not just summarize; he assesses), is occasionally light (he alludes to Buster Keaton, Bigfoot and the TV show Justified). In the final chapter, he praises the philosophical talents of President Obama, a discussion sure to displease Republicans. – Kirkus Reviews
The Best of All Possible Worlds - ‘America the Philosophical,’ by Carlin Romano
The New York Times Book Review – June 28, 2012 (Excerpt)
The French are wittier than the Spanish, and the English know more than the Danes. The ancient Athenians were ingenious and polite, but modern Greeks are stupid and indolent. Jews are noted for fraud, of course, and Armenians for probity. Or so it seemed in 1742 to David Hume when he wrote an essay, not his best, on national characters.
What about Americans? Hume, a Scottish philosopher and historian, never said what he made of the colonists, though he later supported their cause. He would surely have been startled by Carlin Romano’s claim in this ambitious new book that Americans are outstandingly philosophical. Romano was a literary critic with The Philadelphia Inquirer for a quarter of a century and has also been a professor of philosophy. He presumably enjoyed this latter job, because he writes that today’s America is the best place to do philosophy that there has ever been, surpassing even the Athens of those ingenious and polite men Socrates, Plato and Aristotle. In one fit of enthusiastic chauvinism he goes yet further, and announces that it is the “perfectly designed environment” to ply his trade, as if no greater intellectual paradise could be imagined.
This news will not provide much comfort to declinists who feel the political and economic hegemony of the United States to be fading fast. But perhaps it will help a little. Let deficits grow, good jobs disappear and China loom — hang it all, America will always have world-beating epistemology and metaphysics up its sleeve. Well, maybe that isn’t quite fair to Romano, because his claim depends on redefining the term “philosophy,” giving it a nebulous meaning that embraces far more than is taught under that name in universities. (More later about this revisionist wordplay.) Also, one part of his case is convincing, and oddly still worth making: America is not nearly so dumbed down as its detractors at home like to say. [Read the full article...]
“America the Philosophical” by Carlin Romano
The Washington Post Book Review – July 21, 2012 (Excerpt)
Carlin Romano has a story to tell about philosophy and about America. Romano, a critic for the Philadelphia Inquirer and the Chronicle of Higher Education, relates how philosophy long ago took the wrong path by seeking ultimate Truth, and how this quest has led academic philosophers to become increasingly detached from the concerns of just about everybody else. While philosophy pursued purity, American culture in the last century became ever messier — more heterogeneous, dynamic and difficult to categorize. Then, as the white, Protestant, elite culture broke down and diverse groups found their ways into universities and media networks, some philosophers and most of the culture abandoned the quest for Truth and focused on expanding the circles of inquiry and discussion.
Romano spends just a fraction of this long book articulating the outlines of this story. Academic, analytic philosophy became ever more technical in the decades after World War II as professors sought to be helpmates to scientists by spelling out how objective truths could be guaranteed. That the language of these philosophers became increasingly divorced from everyday discourse was supposed to be a sign of the field’s sophistication. For Romano, though, it’s really a sign of the narrowing of philosophical vision and the abandonment of its public role. [Read the full article...]
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THE BLEEDING HILLS
A Novel by Wilfried F. Voss
I have fought a good fight,
I have finished my course,
I have kept the faith.
- 2 Timothy iv. 7
The Irish War is officially a part of history, but not for Finnean Whelan, an IRA veteran of almost 40 years. British Intelligence has produced evidence that he is the mastermind behind a conspiracy to assassinate the First Minister of Northern Ireland. For Whelan this is not only a mission of revenge, but marks the beginning of a journey into the past and the return to the one true love: Ireland. [More...]
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